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Young Females Change the World

Females constitute about half the population of this globe is receiving from men, governments and religious organisations in some parts of the world. If the Female gets the same freedom that males enjoy and the country’s laws clearly state that females are to be treated as male equals in all spheres of life, then a female can occupy the highest office in any nation. She can enter any profession and even the field of politics, and there is no prohibited area for her.

Young Female living in urban areas has come forward to compete with men and demand their share of places or jobs in legislatures, government offices and other institutions, including business concerns. However, no such opportunities exist for females living in remote villages where they draw water for drinking and washing purposes from wells situated at a distance of many miles.

There is a reasonable quotation by Napoleon Bonaparte, “Give me a good mother; I’ll give you a good nation.” From this statement, we can know that female is also great in the eye of male. Some female youngsters, particularly those studying in colleges and universities, love to get high with cocaine and other intoxicants.

Females in rural areas fall into two categories; those who belong- to-do families live a comfortable life, but those from families of farm labourers work hard in their houses and the fields. The female having the stamp of equality and freedom is the one who stripteases, takes part in the Miss Universe contest, dates boyfriends and marries half a dozen males after divorcing each one after another in Western culture. To reach her present state of freedom and equality, the Western female had to wage a long and bitter struggle lasting more than a century.

The female emancipation movement, spearheaded by many feminist societies, ultimately secured them such fundamental rights. Only a uniform civil code can give females greater freedom and equality. Still, minority communities are dead set against such a code. Females fighting for liberty and equality is not a burning issue because, in the modern age, the games of politics and trade command greater attention than even fighting in different countries.

The plight of a female subjected to ill-treatment seldom finds any mention in the media except as some occasional and relatively important news story only when some international conference of women is held to air their grievance; media coverage is given to the statements of leaders or organisers of that conference. However, amnesty international and some human rights organisations continue to focus the world’s attention on the plight of females in those countries where they are not treated as human beings.

Even the UNO knows that equality and justice are denied to females in many countries. Most females are fighting for freedom and equality to change the world into a piece. I wonder what a female can’t do??? We can see many examples of females like Madam Quire, Florence Nightingale etc. Young females can drive society independently because they have a strong will, energy, intellect and the ability to network to bring changes to their community. A young female can participate in any field. This is the 21^st century; females are equal to males in every area. Females not only have beautiful faces, but they also have beautiful brains too. They can bring success in any field where they want.

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International Youth Summer School 2005

Dec 12, 2020 Shakti

International Youth Summer School 2005

I’m incredibly thankful to the British Council for selecting me to attend the International Youth Summer School 2005 in India. One can always be ecstatic by remembering splendid times. Those six days at the summer school have been fabulous. The feeling of shyness and awkwardness was lost on the first day as the Welcome speech was fascinating and friendly. Shuffling the seats among the participants created a different environment, and talking with a new face and making friends began from that moment.

During different sessions, I got the opportunities to learn about many new things, and the sessions were never dull as we used to play in between the sessions. As my theme was “Peace and Conflict Resolution”, I could learn about the different problems and conflicts worldwide and how people are working to eradicate those problems. This session inspired me to do social work and help other people. During sessions, I learned that many students were working as Volunteers works. I had this concept that doing Volunteer work is useless as we don’t get any money, but now I’ve realised that I was wrong.

I could build my confidence and learned presentation skills during the theme and voice sessions. Similarly, because of the skill session, I can now make my Puppet, and I’m confident I can do a small Puppetry show and convey a different message to people. For example, the message may be about HIV AIDS, safe sex, using condoms, and eliminating prostitution. Education is essential for girls, too.

I’m thrilled that summer school gave us the forum to show our culture and values among such a vast mass. I was nervous about the presentation, but the whole environment made us so comfortable that we could do our presentation nicely and successfully. It was astounding to know that people from other countries were interested in our country’s current situation.

During those six days, I learned about the different cultures of people from other countries. I learned about their living and thinking styles and could learn new things even when we were talking or eating. I had never travelled alone before, but now I’m confident I can travel alone in the future.

Summer School not only helped me to enhance my skills and confidence but also changed my thinking style and my life. Hence, I feel that more people from Nepal should get this opportunity in their life because many people in our country hardly find such a forum and chance of exposure. By Alina As an ICT professional and social campaigner, I attended the International Youth Summer School 2005 in India.

Effectiveness of Summer School

There is proof of success for many various kinds of programmes. Still, the outcomes research base does not reflect all the summer programming options, the complete spectrum of people served, or all the varied kinds of programme agents. For instance, most identified outcomes studies looked at academic summer programmes for young people from low-income families or with below-grade-level performance. Even within educational programmes, reading evaluations were much more prevalent than math, writing, or science assessments.

Sports and religious camps are two more popular programme categories that haven’t been thoroughly analysed. The literature does not examine the benefits of participating in multiple short summer programs over numerous summers, which is the most common pattern of participation in summer programs. Few summer programmes have undergone trials where they were replicated in various settings. The studies uncovered tend to be one-off programme assessments with few implementation data, making precise replication challenging.

Furthermore, because the programmes are purposely modest, many RCTs only involve small numbers of kids and teenagers, whereas many studies of programmes that affect more significant populations are not randomised trials. Organisers only found a few studies that provided solid proof of the advantages. Instead, they discovered more tempered and suggestive evidence.

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Young Female Change the World

Dec 8, 2020 Shakti

Young Female Change the World

What do you first think about Young Female Change the World? Females constitute about half the population of this globe and receive from men, governments and religious organisations in some parts of the world. If the female gets the same freedom enjoyed by males and the country’s laws clearly state that females are to be treated as male equal in all spheres of life, then a female can occupy the highest office in any nation. She can enter any profession and even the field of politics, and there is no prohibited area for her.

Young females in urban areas have come forward to compete with men and demand their share of places or jobs in legislatures, government offices and other institutions, including business concerns. However, no such opportunities exist for females living in remote villages where they are compelled to draw water from wells and springs situated many miles away for drinking and washing purposes.

There is a reasonable quotation by Napoleon Bonaparte, “Give me a good mother. I’ll give you a good nation.” From this statement, we know that female is also great in the eye of male. Some female youngsters, particularly those studying in colleges and universities, love to get high with cocaine and other intoxicants.

Females in rural areas fall into two categories; those who belong to do families live a comfortable life, but those from farm labourers work hard in their houses and fields. However, it is bitter that women claiming equality and freedom are chronic in stripteases, beauty contests, romance, marrying, and divorcing their male counterparts in Western culture. The reality of contemporary liberty and satisfaction has absorbed them in the status-quism, not thinking and planning for the future. To be acquainted with the present state of freedom and equality, the Western female had to wage a long and arduous struggle lasting more than a century.

The female emancipation movement, spearheaded by many feminist societies, ultimately secured their fundamental rights. On the one hand, a uniform civil code will permit females greater freedom and equality; on the other hand, communities of minority status are dead set against such a code. As the Socio-political and economic threat has drawn greater attention in the modern age, females fighting for freedom and equality fiercely fall behind in the shade. It is a bitter reality that women are discouraged in the national and international arena stage. Even the media highlights the leaders and highly professional males in publicity rather than the females on whom the program is focused.

The sympathy for significant issues, grievances and ill-treatment of females is shown only when some national or international conferences are organised. However, Amnesty International and some other human rights organisations continue to focus on the plight of females in those countries where they are not treated as human beings. Even the UNO is aware of denying equality and justice to females in many countries. Most females are fighting for freedom, equality and peace. I wonder what is in the universe that a female can not do! We can encourage ourselves with numerous examples of females like Madam Quire, Florence Nightingale, and Mother Teresa.

Young females can drive society independently because they have a strong will, dynamism, intellect and the ability to network in changing their communities. In this 21st century, young females can participate and compete with a male in any field. In this context, Feminist has raised the slogan “Male and female are equal, and there are no differences between them due to their gender, race and classes they are from”. Females may have not only beautiful faces but also a good brains. Therefore, they can bring success in any field where they want.

Initiation

It is a fact that females and males have a place to develop and sharpen their talents and capabilities and widen their thinking horizons. It requires some fundamental things to comply with for a better future, such as qualification, skill and willpower. The essential thing is confidence and desire. Females, the most worthy characters, have been dynamically enthusiastic over some particular aims and goals. For every young generation, enthusiasm is necessary for climbing the ladder of success. To reach the present success of freedom and equality, the female had to wage for a long.

The female emancipation movement spearheaded by many feminist societies ultimately secured them such fundamental rights as educational facilities, employment opportunities, voting rights and humane divorce laws. But each community of the country wants to be governed by its law which is heavily weighted against women. Only a uniform civil code can give women greater freedom and equality, but minority communities are dead-set against such a code.

To overcome the seen or unseen problems of females, groups of youth females from different sectors form one forum named “Young Female Change the World”. Under the auspices of this campaign, yearly discussions are held in various sectors to improve the intricacy of females and suggest better ways of achieving the goal.

Female participation in the freedom struggle ensures a bright future for women. Females could put aside their veils and participate in the battle for independence. The constitution grants equality to all females. Society has accepted the new concept of feminism. Today, young females are advancing in every field. They study various subjects like history, philosophy, psychology, science, mathematics, arts etc. They are now doctors, engineers, professors, administrators, lawyers, politicians, scientists and artists. They have entered the military, armed forces and air force. Females secure a highly respectable position in respected areas. These females have proved their worth and calibre in their respective departments successfully.

The main focus of this organisation is for the young female to build up the law on their side and make awareness of their rights that has placed both urban and rural females and create the situation from which there are straightforward and honourable positions. Females can raise their voices against the antisocial attribute. Young female is the actual builders of the nation. They are the founder of the home, and the house is the country’s foundation. Thus, the power of the government is in the hands of a young female. It is rightly said, “The hand that rocks the cradle is the power that rules the world”.

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Obstacles to the development of Nepal

Dec 4, 2020 Shakti

Obstacles to the Development of Nepal

Dr Brian Cobb is an American citizen working as a Nepal emergency and critical care medicine professor. He wrote Obstacles to the Development of Nepal in 2005.

1. What are the fundamental obstacles to the development of Nepal in your view?

Though Nepalese people are intelligent and eager to work to reform a new Nepal due to a lack of effective democratic leadership, they are bound to stay behind. There is an excellent vacuum between people and leaders. In addition, dishonest and corrupt political leaders, unstable government and disunity among people are bound to make Nepal a developing country that needs help to step up.

2. What are the aspects of development for Nepalese, or how is the result possible in your view?

One should never forget Singapore doesn’t build in a single day. It took almost 50 yrs to step into the process of infrastructure development. So Nepalese need to form a new party, including professionals from different fields with progressive visions and new ideas. Unity and support of each community are a must. Nepalese shouldn’t waste their precious time on violence. It’s time to wake up now. A great people like Nelson Mandela should have to born to reform the new Nepal.

3. The Maoist leaders promise to make Nepal a Switzerland; how do you take them and their words?

I don’t believe Maoists, including the seven party’s promises. For them, commitments are made to break. They only use Nepalese people for power, money and fame. The majority of Nepalese don’t support these eight political parties. Despite this, they are forced to show their belief and prevail by putting their fingers in their mouth. One day, the Maoists become simple, and the next, they take out their weapon. They are only political, not developers of Nepal. These eight parties represent only some of the people of Nepal.

4. If you don’t support these eight parties, do you favour monarchy?

There is no question in supporting the king, but corruptions were more minor compared to the Nepali congress government and multiparty government. But the king could have been more successful in showing new directions, implementing new development policies, and solving the armed conflict in great time and opportunity.

5. How do you observe the Terai crisis and its demands?

The crisis in Terai is, of course, in favour of madeshy, tharu, and janajati. If they get what they deserve, they can grab the opportunity. Though their representation is in the parliament again, they are of high caste-like, like Sushil Koirala and so on. Presentation among themselves can bring or can act for their betterment of them. The Terai people are denied equal opportunity; upper-class people are exploiting them. So it should need immediate solutions. Fighting against each other was never fruitful for the new Nepal.

6. Why do people and Jana Sena support Maoist leaders?

The people and Jana Sena support Maoist leaders and their voices because most are young; upper-class people use them. They need to keep their family economically, physically and mentally. So there is no other way to join the armed conflict and walk on the way they are compelled to move and show support.

7. Finally, what do you urge Nepalese people?

Finally, I request Nepalese not to participate in violence; it’s the wrong way. Disputes and problems should be done in the parliament, not on the road because these movements hamper whole societies and systems. Youth constitute the majority of people who try to enhance youth power and form new parties, including intelligent people with high morals, values, norms and expectations, un ethnic and uncorrupt. Corruption is like AID viruses.

At last, your vote should be based on vision, accountability, personal background and record. If you get a negative form, then don’t participate in voting. Your votes provide strength to involve in wrongdoing and let your country go backwards. Please be careful.

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Article Soft Skill

Example of Good Speech

Dec 4, 2020 Shakti

Example of Good Speech

Everyone will eventually have to give a speech. The environment may be formal for certain people, such as weddings, fundraisers, or rallies. Others will attend a smaller, more informal event, such as a club meeting, a sports banquet, or a family reunion. The speaker should be able to hold the audience’s attention, whether the presentation is brief and humorous or lengthy and inspirational. High school students can improve their communication abilities and develop self-confidence by adhering to time-tested advice for making a speech in class.

I want you to know how honoured I am to have you here. As leaders, you are a special gift to the world, and we look to you to help shape the future. You are here because you think of being a leader and part of our society’s essential teaching and learning system. You represent our investment in the future.

You have elders who will learn and grow with you and guide you. You have your commitment and passion for social or human rights and dedication to the world you will leave behind for those who follow you. In a book titled, Learning to Lead, Warren Bennis and Joan Goldsmith say that leaders must focus on the following:

The Reinvention of Self
Knowing Yourself
Creating and Communicating a Vision
Maintaining Trust through Integrity
Realising Intention through Action

To become leaders, we all go through an Individual Transformation; in his book on Deep Change, Quinn says, “The hero’s journey is a story of individual transformation and identity change. In embarking on the journey, we must leave the world of certainty. Instead, we must courageously journey to a strange place with many risks, and much is at stake, where new problems require us to think in new ways.” As you take this leadership journey, I want you to focus on yourself. Taking care of yourself, understanding yourself, challenging yourself. Enrich your spirit!

In Latin, Greek, and Hebrew, spirit means breath. So what happens to the spirit if most of us are too busy to breathe? If we always practise the “Logic of Task Pursuit?” when will we listen, reflect, and grow Being a leader is a hard job – it may be the most challenging. But once you’ve chosen it, you have a moral obligation to be your best self. So, you are learning and growing; remember that an essential part of this process is to focus on the following:

Working Together in Collaborative Ways
Respecting Civil Discourse
Knowing the Rights of All People
Understanding of Tension
Having Free and Open Inquiry

Remember that LEADERS ARE

Both confident and modest.
Authentic.
Listeners. (Listen then speak)
Good at encouraging, and they are never satisfied.
Leaders provide direction.
Leaders make a change and stand for values that don’t change.
Leaders lead by example.
Leaders don’t blame. They learn. And,
Leaders look for and network with other leaders.
They make a plan, plan and plan.
They know if they are not making a plan, they are planning to fail

We need leaders today who

Communicate and Listen
Encourage and Support
Teach respect for others
Develop a sense of trust
Show a sense of shared responsibility
Teach a sense of right and wrong
Value service to others
Admit to and seek help with problems

What an exciting journey! Enjoy every minute of your time. Always remember:

For you, I receiver

For you, I give

Together we share

By this, we live

Source: UNESCO Chair of Human Rights Conference 2005, USA

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Inner and outer beauty

Dec 4, 2020 Shakti

Inner and outer beauty

What is the connection between inner and outer beauty? The outward beauty comes from a different source than the inner. For example, extreme beauty comes from your father and mother: their bodies create your body. But inner beauty comes from the consciousness growth you carry from many lives.

It is a matter of joining the physical inheritance of your father and mother with the spiritual heritage of your own past lives, consciousness, bliss, and joy in your individuality. So the router doesn’t have to be a reflection of the inner, nor will vice versa be true, that the inner will correspond with the outer.

But sometimes your inner beauty is so much, your inner light is so much that it radiates from your outer body. Your external body may not be beautiful, but the light from your sources, your innermost sources of eternal life, will make an attractive body appear beautiful and radiant in the ordinary sense.

But vice versa, it is never true. Your outer beauty is only skin-deep. It cannot affect your inner beauty. On the contrary, outer beauty hinders searching for the inner: you become too identified with the external. Who is going to look for the internal sources? Most often, it happens that the people who are outwardly very beautiful are inwardly horrid. Their outer beauty becomes a cover-up to hide behind, and it is experienced by millions of people every day. You fall in love with a woman or a man because you can see only the outer. And just within a few days, you start discovering his inner state; it doesn’t correspond to his outer beauty. On the contrary, it is repulsive.

For example, Alexander the Great had a gorgeous body, but he killed millions of people to fulfil his ego that he was the world conqueror. On his way to India, he met one man, Diogenes, who lived naked, the only man in Greece who did; unique in beauty was tremendous, not just the outer, but the inner radiance was so dazzling that even Alexander had to stop his armies when he was close by in a forest near a river. He stopped the troops and went to see Diogenes alone because he did not want anybody to know that a far more beautiful man than Alexander himself existed.

It was early morning, and Diogenes was taking a sunbath naked on the riverbank. Alexander could not believe that a beggar … He had nothing, no possessions — even Buddha used to have a begging bowl, but that Diogenes had thrown away. He was absolutely without any control, precisely as he was born naked.

Alexander could not believe his eyes. He had never seen such a beautiful personality, and he could see that this beauty was not just on the outer side. Something infiltrated the inner; subtle radiation and a subtle aura surrounded him. All around him, there was a fragrance, a silence. If the inner becomes beautiful — which is in your hands — the outer will have to mould itself according to the inner. The exterior is not essential and will have to reflect the inner somehow.

But the converse is not true at all. You can have plastic surgery and a beautiful face, eyes, and nose; you can change your skin and shape. However, that is not going to change your being. Inside, you will remain greedy, full of lust, violence, anger, rage, and jealousy, with a tremendous will to power. All these things the plastic surgeon can do nothing about. For that, you will need a different kind of surgery. It is happening here: you are on the table. A deep atonement with existence happens as you become more meditative and peaceful.

You fall into the rhythm of the universe. The universe also has its heartbeat. Once it starts in rhythm with the universal heartbeat, your heartbeat transforms your being from that ugly stage of animality into authentic humanity. And even the human is not the end. You can go on searching deeper, and there is a place where you transcend humanity, and something of the divine enters you. Once the sacred is there, it is like a light in a dark house. The windows will start showing in the morning; even the cracks in the wall, roof, or doors will begin offering the inner light.

The inner is tremendously powerful, and the outer is very weak. The inner is eternal, and the exterior is very temporary. How many years do you remain young? And as youth fades away, you start feeling that you are becoming ugly unless your inner being is also growing with age. Then even in your old age, you will have a beauty that the youth may feel jealous of. Remember, the change to the outer happens from the inner, but I am not making it inevitable. It often happens, but sometimes the exterior is so rotten that even the internal radiation cannot change it.

There have been cases on record: one very great mystic of India — I have spoken on him for almost half a year continuously. His name was Ashtavakra. And what he has written is tremendously essential; each sentence has so many dimensions to be explored, but the man himself was in a complicated situation.

Ashtavakra was given to him because he was almost like a camel. He has distorted the body in eight places — one leg was more prolonged, one arm was shorter, and his back was bent. So in eight areas, he was distorted. So that’s how he was born, with a crippled, distorted body. But even in a crippled and deformed body, the soul is as beautiful as the most beautiful body.

He became enlightened, but his body was too rigid to change with his inner change. Finally, his eyes started showing something of beauty, but his whole body was such a mess. The story is that the emperor of India in those days was Janak, who was very interested in philosophical discussions. Each year he used to call a big conference of all the scholars, philosophers, theologians or whoever wanted to participate. It was a championship competition. One very famous philosopher, Yagnavalkya, came a little late. The conference started, & he saw one thousand beautiful cows standing outside. Their horns were covered with gold & diamonds. This was going to be the prize for the champion. It was a hot day, & the cows were perspiring.

He told his disciples, “You take these cows. As far as winning the competition is concerned, I am certain. Why should the cows suffer here? You take them to our place.” So they had their place in the forest. Even Janak could not prevent him because he knew he had been the champion continuously for five years, and he would be the champion this time because nobody else could defeat him. It is not right to take the reward before you have won, but his victory was so sure to everybody that nobody objected. And his disciples took away all the cows.

While Yagnavalkya was discussing, an unknown scholar was also at the conference. Ashtavakra was this unknown philosopher’s son. His mother was waiting for her husband to come home. It was getting late, and the meal was getting cold. So she sent Ashtavakra to bring his father home because he could not win the competition. Why should he unnecessarily waste his time? He was a poor scholar, and there were great scholars there. Ashtavakra went. At least one thousand people were the country’s highly cultured and sophisticated scholars at the conference.

As Ashtavakra entered, looking at his distorted body, they all laughed. But Ashtavakra was a man of tremendous integrity. As they started laughing, he laughed even louder. Because of his loud laugh, they stopped. They could not believe that he was laughing. Janak asked him, “I can understand why they are laughing — because of your body, but I cannot understand why you are laughing. And you stopped all their laughing with your laughter.” So a single man stopped one thousand people’s laughter.

Ashtavakra told Janak, “I thought this conference was for scholars and philosophers, but these are all shoemakers. They can understand only the skin. They cannot see the inner and only see the outer.” There was a great silence. What he was saying had a great truth in it. So Janak dissolved the conference and said, “Now I would like to inquire about Ashtavakra only. He has defeated you with his laughter and statement, ‘ You can’t see the inner; you can only see the outer; you are all shoemakers.’ Shoemakers work with the skin of different animals. So I dissolved the conference and, Yagnavalka, returned those one thousand cows because you laughed. And when Ashtavakra laughed, you also stopped!”

It was an extraordinary situation; it had never happened before. And then began the lengthy inquiry of Janak, the emperor. He asked questions, and Ashtavakra answered them. Each answer in itself carried so much meaning and significance. Because his body was in such bad shape, he could not get identified with it. Sometimes blessings come in such disguise. He could not go out because wherever he went, people would laugh, “Look at that man! Have you seen anything uglier than this?”

So he was in the house most of the time, meditating, figuring out, “Who am I? Certainly, I am not this body, and because I can be aware of this body, I can observe this body from within. Certainly, that awareness has to be different from the body.” Because of his crippled body, he experienced enlightenment. The only barrier is identification with the body. But he could not identify it; the body was so ugly. He never looked in a mirror; it would have been a shock. But Yagnavalkya had to return those one thousand cows to Ashtavakra’s house. He was young and defeated one thousand old philosophers in the ancient scriptures.

It is one of the strangest things in this that there have been hundreds of commentaries in every book written by any prominent mystic. Still, I have yet to comment before Ashtavakra. And he must be at least five thousand years old. For five thousand years, nobody has bothered to look into his statements, which are so significant. But his inner enlightenment, his internal understanding, could not change his outer appearance. And yet, for those going deeper into themselves, the external does not matter. They would have seen even in Ashtavakra tremendous beauty, but it would not have been of the outer circumference but of the centre.

Most often, the inner change changes the outer if the outer is not too rigid. But the external never changes the inner. So you need to have eyes, going deep into people’s beings, which is possible only if you go inwards yourself. The deeper you go into yourself, the deeper you can look into other people’s beings.

And then a new world opens its doors. Flanagan is on his deathbed, and Father Murphy has come to give him the last rites. “Open your eyes,” says the priest. “We have got to save your immortal soul.” Flanagan opens one eye, closes it and tries to doze off. He is having such a nice snooze. “Come on now!” says Father Murphy. “If you don’t want to confess, at least answer me this: do you renounce the devil and all his works?” “Well, I don’t know,” says Flanagan, opening one eye again. “At this time, it doesn’t seem very smart to upset anyone.”

The inner comes out, and you cannot hide it much. Now he is very calculating. At the time of death, unnecessarily annoying anybody and who knows where you are going? So it is better to keep silent. A wealthy widower and his beautiful daughter are on a sea cruise. By chance, the girl falls overboard, and Rubin Fingelbaum, aged seventy, splashes in and rescues her. After the two are brought on board the ship, the widower throws his arms around Rubin. “You saved my daughter’s life,” he cries. “I’m a rich man — I will give you anything! Ask for whatever you want!” “Just answer me one question,” replies Rubin. “Who pushed me?” What is inside is bound to come outside. How can you hide it?

An old black preacher had used the letters B.S., M.S. and PhD after his name for many years without ever having had anyone from his congregation ask what they meant. Finally, a nosey older woman questions him about it. “Well, sister,” he answers. “You know what B.S. stands for, don’t you?” “I sure do,” says the lady indignantly. “Bullshit!” “Right,” says the preacher. “And M.S. just means more of the same, and PhD means piled high and deep.” That’s the inner side of most people: bull shit, B.S.; M.S., more of the same; and PhD, piled high and deep.

No plastic surgeon can change it. But you are capable of changing it yourself. It is within your hands. Nobody can do anything about your inner being except you. You are the master of your inner world. And as the inner world becomes silent, naturally, your eyes become more profound, with an oceanic depth. As your inner being becomes cloudless, your face becomes cloudless, just an open sky. As your inner being comes to discover the source of your life, the flame of your life, something of that flame starts radiating from every pore of your body.

This is the rule. Ashtavakra is an exception. Exceptions don’t make the rule, and they only prove the rule. But it has never happened and vice versa, and I don’t think it can ever happen. We are all trying to be beautiful on the outside: all kinds of make-up and all sorts of things are going on to make your outer beauty.

I Have Heard…

A man was catching flies. Finally, after two or three hours, he saw four flies. So he told his wife, “I have caught four flies: two are male, two are female.” The wife said, “My God, how did you figure out who is male and female?” He said, “Easy! Two were sitting for almost two hours in the mirror, and two were for two hours reading the newspaper!”

We are so much identified with the periphery of our being that we have forgotten that the frame does not exist in itself. There must be a centre inside. And the search for the centre is the only religious search — not for God, not for heaven, not for any rewards for your virtues, not to avoid hell and punishment. There is only one authentic religious search: to know your innermost being. It is the being of the whole universe. By entering your innermost temple, you have entered the actual temple. All other temples are false, man-manufactured; all other gods in those temples are wrong. They are man-manufactured.

Only one thing is not man-manufactured: your innermost dignity and grace. So that grace starts flooding your outer being too. And that grace transforms not only the inner but gives a new look to your outer being: innocence, serenity, depth, peace, a love, all flowers blossoming around you. So then even your periphery becomes so beautiful, so musical, such a dance of rejoicing. But it would be best if you started from the inner.

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Youth towards Democracy

Sep 15, 2020 Shakti

Youth towards Democracy

Youth, conflict, and democracy are associated terms; when one is altered, the other is affected. When the youth of a particular nation is disengaged or misguided, they might create conflict, and democracy might be terminated like scrap metal. When democracy itself is entrapped, then so are the youth and conflict.

A democracy is a government of people’s authority. Equality regarding social, economic and political aspects, equal justice, rights and freedom, decentralisation policy, classlessness, religious tolerance, no racial discrimination, no suppression of the management and system, etc., come under the democratic principle. In the present context, children should also intend to think about democracy and to revolutionise the nation and the world through it.

As synonyms, peace and democracy are correlated. When one is unnatural, there will be a significant influence on the other. It’s more confiscated to accomplish peace than we think since complex tribulations and innumerable bends must be crossed. In searching for the best options for peace agreements, peaceful dialogues may be the best way to clarify and solve the heaps of agendas. Many challenges have to be shouldered. In dealing with the risks, each person must have the patience to open the door to possibilities. Negotiation could play a leading role. Youth should comprehend its reality.

Conflict is part of daily social life. Whether within our family and community or in the national and international arenas. The vital thing is that how we resolve it is either a positive or negative matter. Sometimes it leads to positive results. Generally, dialogue and conversation reduce conflict and violence. Conflict and violence are born in the lack of democracy, justice, human rights, peace, education, employment, awareness, opportunity, etc.

Sometimes, if we fail to respect others’ identities, others are plenty of chances to lose respect for others and end up in conflict. Similarly, ambition and ego play vital roles in the development of the competition. Taking the example of conflict, violence and dictatorship in affected countries such as Nepal, negligence, avoidance, and compulsive sacrifice never help to solve the problem. Instead, understanding each other’s everyday mother’s concerns, respecting each other, listening to each other and highlighting the wishes of the voiceless are the keys to solving problems.

People must develop the habit of hearing others’ voices to others’ misunderstandings and conflicts. At the same time, we must allow constant change (at the levels of policy creation, parliament or government) for all communities and groups. Furthermore, youth must develop forums, organisations, institutions and committees at local, national and international levels for engagement and empowerment. Because unengaged youth contribute to conflict and violence, there is an excellent chance to exploit their power in such a situation.

The youth must also promote and practice human rights, develop a culture of peace, and change the community for the better. Children are forced and guided to revolt against the system or government, but only the adults showing them are appointed to high posts. However, youths are more responsible and effective than them. Therefore, children should be given equal opportunities to adults to increase their efficiency and interest in politics.

Youths are the next generation’s leaders and an integral part of society and the nation. They can push their communities and the world toward the brightness of democracy. Youth have to build up a forum to encourage and support each other. Thus, they can cooperate with other young people to promote peaceful alternatives to violence nationally and internationally to protect and promote human rights. These activities may be an excellent example for any group forbidding anyone to use weapons. They may encourage others to raise their voices and endorse freedom of expression, institutional democracy and sustainable peace.

At the same time, the youth’s skills and enthusiasm are misused in political, social and regional agendas. The child should change the attitudes of those who regard them as death machines, easy weapons of violence, etc. Are violence and youth two sides of one coin? Is violence the character of a child? Can’t youth be involved? Can’t restoration and compensation work like saving humanity, building peace, protecting kids, women and labour rights? The time has come for children to prove that they also have compassionate hearts, adore their existence, have the spirit of saving this beautiful earth, and set an example for human beings worldwide.

Youth should also prove that youth power can expend the most significant efforts to bring humanity together, restore peace and change the community and the world. It is presently a significant issue that the involvement of young people is essential in making democracy robust, reliable and lengthy. Youth have an opportunity to construct a wonderful innovative world. Jointly, they can make it happen or, together, turn their backs and accept the world that others create, whether good or bad. Many national and international forums bring together youth from around the world who are greatly inspired to be change agents to create a better world for all. United, they can make a difference for the next generation.

To make democracy strong, youth understand the culture, individual perspectives and the reason for various conflicts and violence in each area of the nation. Furthermore, the cause that governments, political parties and non-governmental groups are constantly mobilising youth in the name of nationality, religion, political identity, superiority and so on should be known to us. Today’s youth want to participate in leading Today’s political parties, governments and policy creation. The opportunities are the essential factors.

Country Case Study

Nepal, one of the developing countries in the world, has suffered from deadly internal conflict for ten years. The national treasury was depleted to maintain internal security, and rival groups destroyed many infrastructures. Instead of uplifting the country’s standards through joint efforts, the people and the king fought for power.

Nowadays, Nepal is marching onwards, blowing the whistle of peace. Successfully led by a grassroots people’s movement seeking to restore a democratic-republican government, Nepal may retain its title as the “Peace Zone” The king has relinquished power “, an interior” government has been developed, the Maoists have called a ceasefire, and a peace process is seemingly underway. However, such opportunities to gain peace are fragile in cycles of conflict. Moreover, demonstrations by the people of the Terai region and other disadvantaged groups articulate that many marginalised groups still wish to have their voices heard and demand more inclusive political representation.

Reconciliation is necessary for national development, long-lasting peace, democracy, etc. Maoists are in government and out of the “jungle”, and their arms and weapons are und “r a U” monitoring team. However, they are still involved in conflict and violence in the name of the Young Communist League (YCL) and other organisations. Therefore, questions abound: how can Maoists join a democratic system? How will the Nepalese people forgive the Maoists for their previous hate, conflict and violent activities? And how will they, too, participate in government? The answers to these questions will provide an excellent example to other war-torn countries for conflict resolution and reconciliation.

As lasting peace moves ahead and citizens discuss an inclusive vision of a new Nepal, we should listen to and implement civil society agendas. It is significant to listen to the voices and perspectives of the youth too. Not only have a child been heavily affected by ongoing violence and human rights abuses, but they have also tackled the root causes of conflict and promoted long-term stability and development. Therefore, youth should find ways to ensure democracy is obtained at the cost of our devoted and courageous martyrs” lives.

Democracy has martyrs” during its entire term of 10 years after restoration in 1990, but the democratic process still seems ineffective in striking roots in society. There may be several explanations for why the system failed to deliver services. Still, these explanations would not make sense for the people, the ultimate stakeholders in this multi-party democracy. They look for results and positive impacts in their day-to-day lives. But, unfortunately, they have yet to be able to improve their lot. If things are to deteriorate the same way, the very survival of democracy might become difficult.

The political organs of government must consistently deliver justice and service due to the people. In the same way, the parliament could be more effective in discharging its responsibility. Their political calculations condition the attitudes of political parties and leaders in parliament in the power struggle. Nothing seems to be inspired by a desire to deliver justice and services to the people. There needs to be more ethics in political behaviour. The situation is getting worse and out of control, and it is time to ring the national alarm bell.

Authoritarian monarchical rule under the partyless political system was considered responsible for Nepal’s wrong political performance Nepal’s ever; the government party under the democratic setup could equally not change the country’s course from feudalism nostalgia. Therefore, people’s aspirations for genuine demo good governance under effective public policy management are frustrated. There is widespread disenchantment in society. Corruption is institutionalised, widely and openly practised from the lowest levels to the ministries and the palace. In addition, the Maoists'” insurgency created several Maoist crises in the country.

The Nepalese people’s joy knew no bounds when the people said they would finally breathe in the fresh air of independence. Every Nepali has seen a ray of hope that, at last, they will march towards progress. After a crucial nineteen days of crisis and the bloodshed of several martyrs, the Nepalese were hopeful for a republican form of government.

There was a time when people abroad marvelled at how the diverse Nepalese could live together in perfect harmony. Now the situation in the country is just the opposite. Since Nepal was declared a secular state, communal tension has flared up. It would be good for the government to reassess the pros and cons of declaring Nepal a secular state.

The joy in the heart of the Nepalese knew no bounds when the monarchy was abolished as a clear mandate of the “Jana Andolan I”. Civilians were convinced that shah” ings were only interested in amassing property at the cost of the familiar people and that no leader who acted contrary to the interests of his own country and people had the right to remain in power. Everyone has equal rights in the country regarding freedom of expression, but it doesn’t mean these rights should not create revolt at such a critical point. The public should comprehend that they are here to make a peaceful and developed Nepal, not to terminate and spoil the remaining part.

Instead of making controversial accusations and internal conflict against each other, the leaders should work together to keep the problematic situation of the nation in view and form a new Nepal. It is only possible through the firm, united efforts and awareness of the youth of Nepal. The involvement of all political parties and youth, adults and older people will lead to the climax of our youth’s enthusiasm, eagerness, abilities, passion, interest, curiosity, excitement, skill levels, capacity, and talents are essential factors for development.

As we know, a country’s development is closely related. Only develop if the bulk fund’s contents maintain internal security. The government can only accomplish its developmental task if it has democratic principles, a democratic system and democratic policies. For this to happen, the involvement of dedicated, patriotic, loyal, diplomatic, tactful and faithful youth is essential. Therefore, it is necessary to move beyond the conflict and towards reconciliation, national development and democracy.

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Article Human Rights Personal Travel experience

My trip to the USA

Sep 15, 2020 Shakti

My trip to the USA

(First published date: 2006)

I visited the USA to attend an international conference in 2005. It’s all about my round-trip experience and activities, as well as some understanding of New York City and its people’s life. I felt apprehensive before the USA trip; I don’t know why. As I recall now, I had a very wonderful trip. My journey started at Tribhuvan International Airport in Kathmandu. I took Qatar Airlines for the route of Kathmandu via Doha and Doha via London, UK. We took Virgin Airlines from London to the USA in New York.

Our plane landed at Heathrow Airport in London in the evening, and we had to spend a night in London. So we applied for a transit visa. But the immigration officer told us that Nepalese must take a transit visa from their country. We still needed to do that since we did not know this rule. So I stayed for four months in London a year ago. So I showed my passport and my business card to them. He had said that he would try his best. And had gone to talk to his senior; he came with a smile. So then we moved to central London to Greenwich to my sister’s house.

In the morning, through Virgin Airlines, we went to the USA. It was a fascinating journey. I had brought a pen from the duty-free shop on the plane. Around midday, we arrived at JFK Airport in New York. People usually fly into three major airports when travelling to New York. LaGuardia is the closest to Manhattan, located in the borough of Queens. JFK International Airport is also in Queens but a little further from Manhattan. Finally, Newark is in New Jersey and is by far the furthest from the city.

We took a cab to my sister’s Queen, New York house. On the way, my friend asked lots of questions. Visiting a new place brings many enquires. So, we had a fruitful cab ride, looking around and learning many new things. After we reached my sister’s house, we shared our journey experience with them. The purpose of this trip was to attend the international human rights and youth conference. One week before the meeting, I was in New York. So, within that week, I visited the Statue of Liberty, Times Square, the World Trade Center memorable site, and Long Island & I even took a ship ride and many more.

New York became the name of the state and the city. New York is the metropolitan city of the world, best known as “The Big Apple”. New York is suitable for learning and entertainment. “The city that never sleeps” includes a variety of museums, art galleries, popular pubs, nightclubs, bars, Broadway theatres, and parks. Also, from distinguished designer’s boutiques to the most remarkable brands of shoes, handbags, and clothes, we can shop in Downtown New York for the best shopping experience! I have noted some most important Visiting places and things to do in New York.

The most important visiting place is “The Statue of Liberty”. We were on Staten Island Ferry to see the remarkable close-up views of the Statue of Liberty. Our Tour Guide boarded us at the Staten Island Ferry, which provided a historical narrative of the landmark. Unfortunately, people do not recommend going to the Statue of Liberty until the crown is reopened for passenger access and viewing. The current airport-like security line is very long and can take up to 90 minutes before you board the ferry to Liberty Island.

The Staten Island ferry takes only one hour to complete, and there is always plenty of room. With the crown closed, the only attraction at the Statue of Liberty is the museum which takes about 15 minutes to complete. Taking a ship ride was the first experience in my life. I was surprised by the security of the ship also. New York police had escorted the ship. I noted some reality of the Statue of Liberty.

Located on Liberty Island in New York Harbor, the Statue of Liberty was a gift from France to the people of the United States and is one of the universal symbols of freedom worldwide. The Statue of Liberty was dedicated on October 28 28, 1886, and was designated a National Monument on October 15 15, 1924. Tstatuetue was extensively restored in time for her one-hundredth anniversary on July 4y 4, 1986. The Statue of Liberty is the most visited tourist attraction in New York City. It is also the 2nd most photographed landmark in the United States, behind the Golden Gate Bridge in San Francisco.

Many people were wondering about reaching the top of the statute. Unfortunately, both the crown and the torch were closed to the public. The torch was closed in 1916 due to structural issues after a bomb blast at nearby Black Tom Wharf during World War I. September 11, 2001, visitors could climb to the observatory in the statue’s crown. Tstatuetue was reopened in December 2001, but the height has remained closed due to security reasons. Tourists may rise to the top of the pedestal (approximately ten stories) & enjoy the view from there. It makes one wonder why to go to Liberty Island at all. You can go inside the base of the Statue of Liberty, but there is nothing more to do or see other than a close-up picture of the family.

Wow! Times Square is a colourful business place that has the power to attract us. Times Square is located at the heart of New York City. Most people assume Times Square is a square, but it’s not. It’s more of a triangle or a mere intersection of major streets. Broadway & 7th Avenue cross 42nd Street, the busiest area in New York City. Times Square got its name because the New York Times building was built there long before it became a showcase for neon lights & digital big-screen technology. Our tour guide told me that The New York Times had moved away, but the name remained the same. The New York Times also started the tradition of celebrating New Year’s Eve in Times Square when it began putting on an annual firework display in the area.

The countdown starts in Time Square, and more than one million people gather every year on New Year’s Eve to celebrate the beginning of a new year in New York City. Our other destination was the World Trade Center Memorial Site. Replacing the World Trade Center would be impossible, but New York City is working on plans to build a single tower on the twin towers’ site on September 11 11, 2001. The original Freedom Tower and Memory Foundations complex plan has been abandoned, and new projects are underway. A single tower is expected to be built at the site and will be the tallest building in the world when it completes.

The tower and mast are expected to reach an astonishing 1776 feet (541 meters) into the sky. The height of 1776 feet was chosen as a reference to the year of American independence. The decision to rebuild the World Trade Center has been difficult due to political and security concerns. Visitors to New York City can tour the World Trade Center site and see the early preparations for this monumental project. In addition, we can walk to the site to see the artist rendering the proposed tower.

Each of the original WTC towers had 110 stories. The heights of the towers were 1368 feet (417 meters) (tower one, the North Tower, with a broadcast antenna on top) and 1362 feet (415 meters) (tower two, the South Tower, with the observation deck). When the towers were completed in 1972 (tower one) and 1973 (tower two), they were the tallest buildings on earth, 100 feet (30 meters) more elevated than the Empire State Building.

However, the World Trade Center was the tallest building in the world for a brief time. Before the second tower was completed in 1973, work had already begun on the Sears Tower in Chicago, which would ultimately climb to 1,450 feet (442 meters). Now that the World Trade Center is gone, the Empire State Building has become the tallest building in New York. BefoSeptember 11 11, the World Trade Center towers were the fourth and fifth tallest buildings on earth, & they remain the sixth tallest buildings ever built by man. September 11, the black day of New York, also the assassination of 2000 people. I can’t imagine the pain & sorrow the Americans suffered then. We must develop a peaceful & non-violent culture to reduce these types of distress.

After visiting the WTC memorial site, we moved to see one of the most popular attractions on our journey. That was the Empire State Building. One of the Seven Wonders of the World offers a romantic nightcap and an opportunity to watch the stars coming out over the most fantastic city in the world. Built in 1931, the building has 102 floors and stands 1,250 feet tall. It is currently the tallest tower in New York.

We can’t pass up a New York Helicopter Charter tour, the only way to see all of New York’s breathtaking sights in one day! However, in New York, we should see the bustling Big Apple in style on business or for pleasure. Experience the Statue of Liberty, Chrysler Building, Empire State Building, Central Park, Yankee Stadium-Home of the New York Yankees and many other famous landmarks fascinatingly and unimaginably! Get a bird’s eye of Manhattan’s famous skyscrapers, Ellis Island, George Washington Bridge, and more. Hey! Do not miss this unique opportunity to get pictures of New York’s sites from a Helicopter.

Central Park is the largest park in New York, located in the middle of this busy city and a wonderful tour. Through this tour, we saw flashes of New York’s culture and its way of natural entertainment. Circle Line Downtown experiences their one-hour narrated tour of lower New York Harbor and watches the downtown skyline glitter on their twilight tour from Historic Battery Park. They also offer the only transportation to the Statue of Liberty and Ellis Island.

Similarly, we went to the brighten bridge, where the shooting of many Indian movies was done. On August 7ust, I had a scheduled trip to Connecticut for the conference, so the transportation from UNESCO came to pick me up at JFK Airport around 2:30 pm in New York. This conference was excellent. At the University of Connecticut in Connecticut, a green and peaceful area has empowered and developed us as a global leader.

After the conference, I came back to New York. Then I visited the rest of the places. I was interested in New York’s nightlife, so I requested my brother to visit Times Square and the nearby area. So we roamed to different places till midnight, had American dinner, and returned home to Queens.

As the working day started, everyone was busy with their work. Since I was alone, I used to go to the cyber; Chinese Cyber was the best in Queens. They take $2 for an hour. Before going to the cyber, I usually went to Mac Donald’s or KFC. An appealing lady was chatting to someone on the cyber. After a moment, she started crying. She did not care about other people in the cyber. It was distributed to me. I assumed that she was chatting with her husband. It is an example of many people whose loved ones are far from them. There I realised that when we are alone and in a new place, we miss out on near and dear ones.

At last, The USA, a developed country with democracy, respect for human rights, freedom of expression and other essential factors, broadens one’s perspectives. These American systems, cultures and environments will open the door to actual life if anyone visits and pursues it. I learned many things from visiting New York & Connecticut in the USA; it was a lifetime experience.

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Article Global issues Personal Travel experience

A Trip to Lamjung in Nepal

Sep 15, 2020 Shakti

A Trip to Lamjung in Nepal

(First published date: 2006/2007)

“Is there a dog in Medini sir’s house?” We asked a woman in Simpani who was retrieving water from a lake. “Where did you come from? There is a dog in the upper house, but not in that one”, she replied. “Have you come from her mother’s place?” She asked us; she guessed we were relatives of the sister.

After reaching our sister’s house, we found out that she had gone to Kathmandu to our house; but it was too late, so we had to stay there. After dinner, Ashok entertained us with his stories, our cousin and a leader. Then, we fell asleep. Our brother-in-law, a poet, had his books spread out everywhere. Some of his poems were published, and some were ready for publication. We listened to some of his poems from Ashok. In addition, he had some medals and felicitation prizes nailed on the walls of his room.

We also came to know about the environment and situation of that place. Khudi village was naturally a lovely place. To the north were mountains, the Khudi Bazar was on the base near the Marsayangdi River, and a beautiful forest was on the other side of the river. The place was so inviting that a person would enjoy writing poetry while viewing the natural scenery. Since it was on the way to Manang, Bahundanda had some development projects. We left Khudi after our morning meal. On our way to Beshisahar, we saw the Marsyandi River, which divided Lamjung to the east and the west. We walked through a motor road, talking with the potters passing by and finally reached Beshisahar.

After reaching Beshisahar (Headquarters of Lamjung District), we explained our work to Purnachandra’s uncle. His expertise helped the government work to finish quickly. The old Lamjung place of the Shah Dynasty, Manang, Marsyangdi River, the mountains and green hills had been the main attraction to many people.

We left Beshisahar, taking a bus to Bhoteodar. The bus moved through the Shore of the Marsyandi River. The river was large but had caused no harm; instead, it had facilitated the villagers. The Midim River had been a disaster in Bhorletar since it flowed in cultivable land, but the Marsyangdi River had been necessary there. In Bhoteodor, we observed excellent religious tolerance. We spent our night at Basana’s sister’s place. Since we were exhausted, we slept after eating dinner. Early in the morning, we left Bhoteodor.

We soon reached Sundarbazar on a short bus ride. Sundarbazar had been more developed because of many governmental and private offices. The agricultural campus had been the heart of that place. A bus came there to leave for Kathmandu, but we moved ahead, ignoring the call. That modern place had its religion and the occurrence of development in an old way, though it was a current habitat. The plain land had turned barren due to a lack of irrigation. We remembered our great grandfather’s words; “The financial development of Lamjung is impossible until there is an irrigation facility for every plain land”.

The place had a park, playgrounds, a museum, a library and other development projects underway. Our trip was moving ahead beside the Paundi River through a motorway. Since there were no hills but just red soil, the construction of roads was easy. The sun was bright and challenging to walk, so we sat on a stone. The village had facilitated electricity. Since Bhorletar had no electricity, we cursed the lazy people, political leaders and unaware civilians. Our trip had been moving ahead with all this type of conversation.

The people carrying tin plates to Duradanda helped us make our trip easier. We knew a lot about the environment of that place. Though the Karunche River was small, the damage caused by the river during the rainy season was hoarse and could be seen at that time. The names of the places were given after the casts, like Khatre Thanti, Koirala Fahat, etc.

Our trip to Duradanda was cancelled after we learned about the 2-3 hour walk to reach that place. We had planned to spend a night at Bhorletar and return to Kathmandu the following day, but this was in vain. We felt that our trip was incomplete when we could not go to Duradanda, which taught us respect for work and the value of time.

The ancient habitat differed from what we thought but was of historical importance. We took down the names of some of the relatives of our grandfather, but all of them were living in different places. On the Shore of the Paundi River, small shops and houses were famous in Koirala Fahant. After leaving Koirala Fahat, we went to our sister’s house in Dhuseni, where we could see large pieces of land, though there were hills. The place had a good production of paddy in the rainy season.

We finally reached our sister’s house after some hours’ walk. We also feared the dog there, but it was chained. Our sister had forced us to spend the night there, but we had the compulsion to leave. Unfortunately, we had not been able to be at our sister’s place in Duradanda, but thinking of the fun we would have if we had visited her, we went towards our destination of Bhorletar. First, we went through Kunchha, where the court was held earlier; then, we reached Thansing, from which our destiny, Bhorletar, was seen clearly.

We went through many things we had never experienced, like cemeteries, dogs and steep lands. As the law of nature ordered, the river had fallen into the lowlands and became a lake flowing through the plains. These experiences forced us to think we must cope with the environment. Leaving the narrow passage, which gave us the first sight of light to Bhorletar, we moved ahead towards our destiny.

My Lamjung is not poor. The people’s goals and thoughts are poor. However, there were leadership, determination and love for work. We will change if we are disciplined, hard-working, and honest and do not interrupt others’ work. Then change will take place very soon within us. The goal of each plan should be to help the citizens. The culture should be developed in such a way that it will respect the law of the country. Which village of Lamjung is not suitable for tourism? Which town does not have natural beauty?

The villages are rich in agriculture, forest, herbs, water resources, hills, etc. Throughout the trip, one thing that always came to my mind was that if we could use these natural resources, we could make Lamjung rich. I felt that development would take place there because development is a change in people’s thinking and respect for time, which I saw occurring there clearly. Finally, our trip to Lamjung ended with these feelings in our minds.

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Article Global issues

Human Rights and Youth Leadership

Sep 15, 2020 Shakti

Human Rights and Youth Leadership Conference in the USA

(First published date: 2006/2007 )

The UNESCO Chair & Institute of Comparative Human Rights at the University of Connecticut invited 30 young human rights leaders worldwide to participate in an inter-generational educational conference held on August 7 – 13, 2005, at the University of Connecticut in Connecticut, USA.

“It was a great experience because there was a different point of view shared and on the other hand, it was quite difficult for us since they had different styles with work and organising presentations different from mine. One of the things that fascinated me was how they organised the presentations. Most of the presenters were experienced academic people who allowed us to go deep into the information they shared. Nevertheless, we as participants needed to make a great effort because the schedule was very intensive, and we had to be ready at 8 am and most of the days finished at 10 pm.”

This phrase is not only Ms Aida Pena Celis’s expression after attending the conference but also represents all participants’ views. I have picked up this expression from the email list of the UNESCO chair. In this project, young people engaged through dialogue with experienced and older human rights practitioners to gain management skills and techniques and a greater understanding of human rights issues on a global level. The principal objective was to nurture individuals to be influential leaders in human rights.

The conference sought to promote sharing of experiences and understanding, provide an impulsion for the empowerment of youth leaders, and enable them to play a crucial and constructive role in developing human rights in their communities. The conference provided tools and a platform for open debates about policies, programs, activities and processes necessary for promoting human rights leadership. In addition, conference facilitators served in an ongoing capacity as mentors to the young conference participants upon their return to their home countries.

On 1st August 2005, I was at JFK Airport in New York. On 7th August, I was scheduled to go to Connecticut for the conference. So a UNESCO bus came to pick me up at JFK Airport around 2:30 pm in New York. Even before the bus came, I went swimming in the sea with a brother with whom I stayed in Queens. I remember the beach was near JFK Airport. I had a wonderful time there because I enjoyed swimming in the sea for the first time.

Unfortunately, even though I didn’t want to leave, I was late for the airport. To be familiar with each other before the conference, we should have an introduction session and make a successful conference. We have facilitators’ training, which we have done after breakfast on Sunday. After American lunch and a fantastic walking tour of the campus, we attended a leadership workshop, an essential tool in our lives. We must be discussed its characteristics like creativity, social understanding, charisma, sense of humour, ambition, intelligence, polity, confidence, generous and hard-working nature and many more.

Many friends had a similar problem at lunchtime since we were unfamiliar with American food. I am familiar with European and American food but have adjustment difficulties. Sometimes it created problems for me because there was no alternative to pork and beef. So I always used chicken and potatoes instead of those.

In the evening, we had a welcome ceremony with dinner. After the conference, it was time for recreational activities where we could play indoor games. These types of activities developed a good relationship among participants. But I wanted to stay quiet. On Monday, after breakfast, we had a team meeting involved in developing a project. Dr Amii Omara-Otunnu, UNESCO Chair-Holder, addressed a keynote speech on human rights. He empowered youth on human rights issues. I realise that human rights as a tool for social change.

It’s time for the open forum, where we share our experiences and perspectives. I shared my few years’ experiences on human rights, youth and ICT campaign issues. I talked about the situation in Nepal, where democracy had collapsed, and a power struggle was going on between the king, the political parties and the Maoists. I still remember; that Nepal is a country where rural girls are sold by their families for money. It pinched my inner heart. I realised that I have much more to do in this area too.

Picnic makes an excellent impression. The organiser had organised a breeze in a forest near the university. We even went hiking on a small hill. There was also a lake where some boats floated without permission to swim. We played a stone-throwing game on the lake. In the forest, we chatted and sang songs too. We returned to the picnic with boiled maise, fresh almonds, watermelon, and the BBQ.

Dr Amii talked to me about Nepal’s current issues. First, he said he was surprised at the 1st February 2005 royal takeover. Then, he opened an almond packet and added, “Nepalese people should develop a mechanism for a peaceful movement that never attacked democracy”. I agree with him; democracy is not a thing to give from someone. First, I played volleyball; there were male and female teams. I enjoyed playing it. Similarly, we played coco ball; but I needed more ideas to play well. Baseball is my favourite game. We were exhausted. Games keep fitting our bodies.

Young people must be discussed current global issues like Millennium Development Goals (MDGs), Human Trafficking, Gender Discrimination, and the plight of children and be aware of leadership skills for tomorrow. Usually, the human rights events had a workshop on Communications/organisation (Coalition Building, Advocacy, NGOs/Civil Society) and the use of the media in human rights reporting. So we have also attended that.

The informal meeting had ended by 10.00 pm, after which participants retired to their rooms. It was beautiful that nobody was willing to sleep. Lots of friends were hanging around in the standard room. We even made tattoos on our bodies. Some people were in the computer room because the computer room was opened only after 9 pm. After surfing the Internet for some time, I slept at 2 am.

Our breakfast time always started at 8.00 am in a different building. Because of the late night, sometimes we woke up late, missed breakfast, and ran to attend the workshop starting at 9 am. Likewise, Dinner time was fixed at 5.30 pm onwards, and we always had to be on time. We had to do everything on time. Sometimes some of my friends also missed dinner. Some areas of campus were not easily accessible to people with disabilities, so you can request to contact the accessible van for transportation around campus. This service proved how much they care for differently able people.

Whisky! Mr Valery, A Russian lawyer friend, invited us to test Russian whisky in the standard room around 10.00 pm. Some friends collected ice and cup from the university kitchen. Barbara, a Polish girl, served whisky with ice for all my friends; I had also taken a cup and tested it very slowly because I am not used to whisky. I finished it quickly and shared my experience that Russian whisky is like water. After that, she gave me a full cup. That was real whisky, which was rolling my head. It was the first time I drank whisky as water; it relaxed us.

We visited a university’s agriculture farm. There were lots of cows and buffaloes. They used advanced technology to get milk. Animals are brought to care more than three times a day. “Farm animals got better care than me’, my dear Mr Sarada, a Cambodian friend, joked. That area was rolling green hills. The farm manager briefed us about its activities and provided ice cream.

I had taken chocolate ice cream. Since we had no time to eat it there, we ate it on the bus. Ms Sreyashi, an Indian girl already on the bus with vanilla ice cream, requested me to stay with her. She sang the Nepali song, ‘Kanchi ho Kanchi…’. Indian girls are practical and have a good sense of humour. We both had finished our bus trip with a good chat, but not ice cream. Since we had taken the medium size, it was challenging to complete. I didn’t eat chocolate ice cream later, but I wanted that moment.

Their respect inspired me for a time, and it’s important to them. We were attending a workshop on land rights issues till 6.40.PM; the organiser informed us we must finish dinner before 7.00 pm. All the friends quickly finished dinner because they were interested in the open mike and culture night. Already lots of friends were involved in the rehearsal. This type of platform provides cultural exchange among participants.

Wow! Everyone wore a national dress and expressed their culture and clothing that day. Unfortunately, I still needed my national dress due to the organiser’s late information. By the way, I had a postcard, banner and interactive CD provided by the Nepal Tourism Board. I distributed it. The programme provided ice cream, cake, juice and drinks (not more than coke). We all liked Aida Pena Celis, the Columbian girls’ performance. Finally, we all danced together.

Participants only sleep after an official workshop. With the end of the culture programme, around 10.00 pm, we started our campaign. We went to the bar at the university and drank beer in the open sky. Some friends came with pizza and KF chicken. Either boy or girl, all youth participated equally there till 2.00 pm. I was late checking my emails, so I went to the computer room and wished everyone a good night. Now, the current Global trend is peace. Every person needs peace. So, we discussed peace education, conflict resolution, politics, and NGOs.

The interesting point was that we had four groups to plan an action. Our group had made an action plan for the “child armed conflict in Nepal”. We all had different exciting fields during a proposal presentation, but most were for children. We had discussions about its implementation and formulation. In the evening, we had a farewell dinner and closing ceremony. That was the best, where the organiser provided the student’s participation certificate and remarks.

After the official closing ceremony, our campaign started at a bar again. On this day we had lots of friends for drinks. Happy birthday, happy birthday…happy birthday to our dear friend Hassan Mousa… we all got notice of the party from the bar. They were celebrating Mr Hassan, an Egyptian boy’s birthday. We also had discussions about our further goals at midnight at the bar. Lots of friends were lawyers there.

I asked Ms Nkaozer, the American girl who is a lawyer, about her interest in law. She told me that Americans never become poor; it’s my hobby. That day I couldn’t sleep; I was rolling and rolling in the bed. Just thinking about this university environment, does the bar distribute the education? Do you know if it is required at the university? This culture of drink, dance and study inspired me. It’s our day, 12th August, International Youth Day; we had taken a boxed breakfast and started a bus trip to the United Nations Building in New York.

We had an enjoyable bus trip. Ms Ethel, A Canadian girl, who knew about Hindi songs, handed me a CD player. I talked with our group leader Jane Francis Alowo. She encouraged me to keep in touch with this network for our action plan by introducing donor organisation representatives. A university lecturer in Uganda further added that developing countries and youth have many things to do. You can do it.

Our bus driver was well informed about New York, explaining the critical areas. The Gap shopping centre was where I bought some clothes. After visiting Times Square, we all met in the UN building. I feel that New York security was crazy after the 9/11 attack. The organiser had already registered our name. So we visited the UN library, a place of the UN’s general assembly and more. We had lunch in the UN cafeteria. The UN building is in a lovely area close to the East River. We could see the Statue of Liberty and the island.

I was part of International Youth Day Activities at the UN, where many people showed their performances and speech. In addition, there was the UN general secretary, Mr Koffi Annan, to empower the youth. After participating in UN international youth day in the evening, we returned to Connecticut. I was surprised when everyone was concerned about Nepal’s current situation. Everyone had the same question about democracy, human rights, freedom of expression, and Maoist activities. In addition, the country of Mt. Everest, Lord Buddha’s birthplace, was falling into war. All wanted to know about the solution and what to do next.

On 13th August at noon, we departed for New York and then to our countries. Indeed great friends are hard to find, difficult to leave, and impossible to forget, my conference friend is fantastic, and I can’t forget at all. Lastly, The most important thing is that this conference gave me national & international identity & recognition; furthermore, it’s empowering and encouraged me and other youth to do something more in youth and human rights agendas. Finally, we hope you find some helpful information on Human Rights and Youth Leadership Conference in the USA.

Similarly, visit Peace and International Youth Summer School and the Youth Business.

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